Back in August, a federal judge tossed out a perfectly sensible lawsuit from the Center for Inquiry challenging the state of Texas over its marriage laws. CFI said it was illegal of the Texas government to require officiants to be either religious leaders or certain government officials. Secular Celebrants were effectively shut out of the process.
Now CFI says it’s appealing the decision.
To make sense of the case, you should know the relevant part of the Texas law can be found in Section 2.202:
(a) The following persons are authorized to conduct a marriage ceremony:
(1) a licensed or ordained Christian minister or priest;
(2) a Jewish rabbi;
(3) a person who is an officer of a religious organization and who is authorized by the organization to conduct a marriage ceremony;
(4) a justice of the supreme court, judge of the court of criminal appeals, justice of the courts of appeals, judge of the district, county, and probate courts, judge of the county courts at law, judge of the courts of domestic relations, judge of the juvenile courts, retired justice or judge of those courts, justice of the peace, retired justice of the peace, judge of a municipal court, retired judge of a municipal court, associate judge of a statutory probate court, retired associate judge of a statutory probate court, associate judge of a county court at law, retired associate judge of a county court at law, or judge or magistrate of a federal court of this state; and
(5) a retired judge or magistrate of a federal court of this state.
(c) Except as provided by Subsection (d), a person commits an offense if the person knowingly conducts a marriage ceremony without authorization under this section. An offense under this subsection is a Class A misdemeanor.
In short, unless you want a judge to marry you, your only options are a priest, rabbi, other religious leader… or, as many atheists may have opted for in the past, someone ordained by an online church with the help of a credit card and two minutes of time.
Trained Secular Celebrants, however, were denied the same opportunity for no good reason.
The lawsuit was on behalf of two plaintiffs, Eric McCutchan and Arthur Bratteng (Director of CFI Austin), who held Secular Celebrant titles but were not allowed to conduct wedding ceremonies — at least not ones that “counted.”
And CFI made clear that their members wanted people like McCutchan and Bratteng to perform their ceremonies. Having a “secular” judge do it instead involved limitations on the time and location of the ceremony, may have included religious language, carried a “governmental overtone,” and — most obviously — was conducted by a state official who didn’t know the couple personally.
That’s why CFI wanted the law to change:
“A religious couple can have their weddings officiated and solemnized by a representative of their faith, someone who shares their beliefs and values, as well they should,” said Nicholas Little, CFI’s Vice President and Legal Counsel. “Why deny this same basic right to the religiously unaffiliated, who make up almost one fifth of Texas’ population?”
Steve Bratteng, Director of CFI-Austin and a plaintiff in the lawsuit said, “It’s time for secular Texans to be able to pick a wedding officiant who represents their beliefs and life stance. It would be unconscionable for the state to deny this opportunity to Jewish people, or Muslims; non-believers and the religiously unaffiliated deserve the same opportunities. Eric McCutchan and myself are looking forward to the opportunity of helping those people have the best wedding day possible.”
“Secular Celebrants are very important for people who do not want a religious wedding or a preacher delivering a ‘fire and brimstone’ sermon at their funeral,” said Reba Boyd Wooden, director of CFI’s Secular Celebrant program, which has been training and certifying Secular Celebrants since 2009. “We have been able to help many people have a secular wedding customized to their liking and a memorial service that respects the person and their right to not be religious.”
Even in Texas, this should have been a clear ruling in favor of the plaintiffs. The benefits were obvious, the harm in a favorable outcome was non-existent, and the legal precedent was fully on the celebrants’ side.
Instead, U.S. District Judge Jane J. Boyle said the law, as written, was constitutional and CFI had no business arguing otherwise. She specifically looked at the various tests the Supreme Court has used for determining a law’s constitutionality if it involves religion.
There’s the Lemon Test (a three-step approach that asks if a law has a secular purpose, if its main purpose is to promote religion, and if it creates excessive entanglement with religion). There’s the Endorsement Test, which just asks if the law endorses religion. There’s also the (brand new, thanks to Justice Samuel Alito) Christian Grandfather Clause Test, which says something that might be illegal gets a free pass if it’s really really old.
She started with the Christian Grandfather Clause Test:
… Defendant [Texas] argues that the notion that marriage ceremonies must be officiated by a religious officer or by a specified state official is and has been uncontroversial throughout the Nation’s history, and were within the rights understood and established by the Framers
See? No one argued about it in the past, so it must be okay! The judge said there was merit to that argument, but added that this was the wrong test to use in this situation because the other cases that relied on this argument often involved public prayers. This was about a private wedding ceremony.
She moved on to the Lemon Test, claiming there was no evidence the law was designed to be anything but secular (it’s not like the people who wrote it said, “Up yours, atheists” when they passed it) and the fact that secular government officials could solemnize a wedding meant it wasn’t some pro-religious law.
Did it promote religion? No, she said, because anyone looking at the law wouldn’t come away thinking it offered some special benefit to people of faith.
Looking at the Statute as a whole, and guided by the longstanding tradition in this Country of allowing religious officials to conduct marriage ceremonies, the Court does not find that a reasonable observer would view the Statute’s principal or primary objective to advance or endorse religion. The Statute does not discriminate among religions nor does it have the primary objective of favoring religion over nonreligion
What about excessive entanglement? No, she said, because the state doesn’t care what religion you are or how your church designates someone as an officiant, and because the law gives the same celebrant power to “secular” government officials that have nothing to do with a church.
With the big tests out of the way, the judge looked at precedent. Why should the Texas law get a pass when an appellate court found that a nearly identical law in Indiana was unconstitutional? Basically, besides the fact that Indiana is in another jurisdiction, she said there were enough differences between the laws that she could rule differently here:
… unlike the Indiana statute and Indiana’s actions in favoring certain religious sects over others, Texas’s hands-off approach to marriage solemnization in this case does not constitute a violation of the Establishment Clause.
The judge also dismissed the Equal Protection argument which said the two Celebrants were being treated as second class citizens because of their beliefs. She wrote that the law in question isn’t anti-atheist; it just separates who can and can’t solemnize a wedding, and that’s legal.
Because the Statute does not dictate who can and cannot be married, but instead sets requirements for how to achieve legal marriage status in Texas, it does not burden a fundamental right. Nor does the Statute target a suspect class as defined by law.
Plaintiffs have not shown, and the Court does not find that Plaintiffs are being singled out for differential treatment because they profess to have a secular belief system. Instead, as discussed above, the statute, based on the long history of marriage solemnization in this Country, provides alternatives for secular individuals who do not wish to be married by a religious official by providing a list of secular individuals who may solemnize a marriage.
See? The law isn’t against atheists! Atheists have plenty of options if they’re looking for someone to solemnize their wedding. They can use a judge. Or a priest. Or a friend who pays a few bucks and pretends to be a priest.
If that seems like logical pretzel-making to you, it is. The judge used twisted arguments to pretend that the anti-atheist burdens in Texas’ law don’t really inconvenience atheists. And even when they do, it’s not crossing any legal line.
Just look at the contortions in her summary:
The fact that the Statute does not allow every secular individual trained to solemnize marriages to legally solemnize marriages in Texas does not make this statute unconstitutional. Instead, there is a rational basis for the Statute’s limitation based on both the historical practice of allowing judicial and religious officials to solemnize marriages, and because these individuals and their respective organizations can reasonably be expected to ensure the prerequisites to marriage are met and that the ceremony contains the necessary level of respect and solemnity without the need for significant involvement and oversight by the state.
The judge is saying that an online “church” that takes your money and makes you a priest without ever having met you is perfectly fine, while a secular organization that takes time to train celebrants to perform the same tasks can be dismissed under Texas law.
It’s an unearned gift to religion.
That’s why CFI is appealing the decision.
CFI filed its opening brief with the United States Court of Appeals for the Fifth Circuit in the case of CFI v. Warren on Tuesday, seeking equal treatment under the law for the marriage celebrants trained and certified through its own Secular Celebrant program.
“I’ve not seen a law that more blatantly and facially violates the Constitution’s prohibition against establishment of religion and its guarantee of equal protection for all,” said Nick Little, CFI’s Vice President and General Counsel. “This law takes a government benefit — the right to solemnize marriages — and conditions it explicitly on a person’s religion. That’s as unconstitutional as it gets.”
“Texas claims that only religious celebrants or judges can be trusted to treat weddings with the solemnity and respect they deserve,” added Little. “This completely fails to square with the long-accepted practice of allowing those with fly-by-night online or mail-order ordinations, such as from the Universal Life Church or the Church of Body Modification, to solemnize marriages without any formal training.”
“All we want is for our celebrants to be allowed to serve our community, without lying and pretending to follow a religion they do not believe in,” said Little.
It’s such a simple request. And yet these are hurdles atheists have to overcome because of Christian Nationalism.
It bears repeating that CFI has been successful in Oregon (legislatively), Illinois (via lawsuit), and Indiana (also via lawsuit). All three states now allow Secular Celebrants to officiate weddings. A similar lawsuit is still ongoing in Michigan. CFI says it’s also working with Ohio lawmakers on a legislative fix to their problem.
There’s no reason Texas should be allowed to stop trained atheists from doing what dollar-store theists can already do with the full weight of the law. They figured that out in Indiana. They’ll learn that eventually in Texas, too.
(Image via Shutterstock. Large portions of this article were published earlier)