This is a guest post by Rick Snedeker. He writes at the Godzooks blog.
There’s good news and bad regarding the Catholic Church’s continuing clergy sex-abuse scandal.
The good news is that American bishops are beginning, independent of papal direction, to publicly release lists of priests “credibly accused” of sexual abuse crimes, particularly against children.
The bad news is that it’s not as simple as it sounds.
As the Catholic Church faces a wave of federal and state attorney general investigations into its handling of sex abuse, bishops around the country have struggled with how to react. Some have locked down defensively. Others are waiting on guidance from the Vatican, which instructed American bishops last month to wait on taking any collective action until the new year.
But dozens of bishops have decided to take action by releasing lists of the priests in their dioceses who were credibly accused of abuse. And they are being released at an unprecedented pace.
Terry McKiernan, co-director of BishopAccountability.org, which tracks sex abuse cases, counted “at least 35” dioceses releasing such lists. That’s nearly double the number released in one year since 2002, when the first one was independently publicized by the Diocese of Tucson, Arizona.
“We’ve never seen this kind of outpouring before,” said [McKiernan]
The lists are coming out on the heels of a stunning grand jury report released in August by Pennsylvania’s attorney general, which laid out in wrenching detail sex assaults against more than 1,000 victims by more than 300 priests. Similar investigations sprouted in more than a dozen other states. A nationwide federal probe also appears likely, as the U.S. attorney for the Eastern District of Pennsylvania in November notified every diocese in the country not to destroy documents regarding their handling of child sexual abuse cases.
The disclosures have trickled out week by week — 10 names in Gaylord, Mich.; 28 in Las Cruces, N.M.; 28 in Ogdensburg, N.Y.; 15 in Atlanta; 34 in San Bernardino, Calif., among many others. All 15 dioceses in Texas have agreed to release lists. Last week, the leaders of two major Jesuit provinces, covering nearly half of the states, released the names of more than 150 members of the order “with credible allegations of sexual abuse of a minor.”
Another key reason that bishops have been so wary in the past to release such lists is the tedious, inexact difficulty in deciding which allegations of abuse are really “credible,” and good-faith worry about ruining priests’ reputations and lives mistakenly. Also, to be frank, far too many bishops and other church leaders have simply covered up accusations and quietly moved abusive priests from parish to parish to avoid official notice.
For example, in a small Arizona town where I worked as a news reporter in the 1970s, a local Boy Scout leader and a local priest were accused of pedophilia. The priest allegedly abused a boy who had been sent to him for counseling by his parents after the youth revealed he had been abused by the scoutmaster. The scoutmaster was ultimately convicted of victimizing seven boys. I could not find conviction and sentencing reports in a Google search, but I recall from the time that the scoutmaster received a lengthy prison sentence and the priest was reportedly reassigned to a seniors parish in Florida.
But the new diocese lists reveal alleged abusers who have long been under the public radar, most but not all of them already deceased by now. And the lists, however expansive, do not necessarily include everyone victims were assaulted by. A former bishop’s assistant in Buffalo, New York, recently claimed that the list put out by his diocese held only 42 accused priests’ names, when its internal list contained more than 100. So, while encouraging to many people, the lists are not being received with unanimous praise. However, diocese officials say names can still be added to the lists.
Still, many appalled by the relentlessly unfolding church scandal believe the only way true justice will be served is if investigations are fully implemented by secular law enforcement agencies with the power to subpoena Church records and officials, not self-policing, which has been a human and public relations disaster for the faith.
If there’s anything positive from these lists coming out, it’s that all priests should know they’re being watched and that they will be exposed. Whatever cover-ups used to be in place are slowly being eradicated. It’s not a perfect solution, but it’s so much better than it used to be.
(Image via Shutterstock)